Now don't everyone get mad at what I'm about to say. I didn't offer this up out of the blue for no reason. The only way to refute what SamsungVibrant said about what the Bible says is to show him what the Bible says. Make sense?
Look, the bible is a book that you choose to believe. The fundamental principles are only in affect if you are consciously aware.
SamsungVibrant said:
HOW then can you sit there and argue with one of these people, and say that the Bible says this or says that, this is a sin, this is not.
If you are a Christian, then here's how you do it. You open up the book you claim to believe in and tell them what it says. That is, unless you (not you, but this hypothetical person we are discussing) don't really believe what the Bible says, which is that their sin will cause them to perish eternally without Jesus. In which case, this hypothetical person isn't a Christian, because he doesn't believe what the Bible says.
SamsungVibrant said:
You can only make such arguments about the bible and scriptures, and sins, because these are things that you are aware of in your life. Someone who is unaware can not commit a sin, when the Christian idea of sin does not exist, or more importantly when Christianity itself as a religion doesn't exist, and the bible is non existent.
Absolutely wrong. The Bible states that it is a universal truth regardless of who is and isn't aware of it. It is an unargueable clear fact that the Bible makes it clear that it's truths and judgements apply universally to everyone whether they are aware of it or not. (Romans 1:18-3:26) However, the Bible doesn't even allow for them to say they are not aware of it. On the contrary:
Romans 1:18-20
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19
For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
And also here:
Romans 3:21-24
21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it-- 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23
for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus,
SamsungVibrant said:
To set the record straight, I am Christian. However, I also realize that not everyone else is. My religion and my God, is different from someone elses. So quoting the Bible, or quoting scriptures is nothing more than going in circles. More importantly, you CAN NOT argue the Bible to a group of people who are unaware of its existence.
Yes you can, because if you are talking to them, then as a Christian, (if you really believe the Bible, and if you don't, then you're not a Christian) it is your duty to tell them about the Bible. If you are a Christian, it is your duty to tell these aboriginals that there is only one way to be saved, and that is through the Jesus of the Bible. Again, if you don't believe this either, then you, by biblical definition, are not a Christian. Since you are a Christian, then you should tell these hypothetical natives with whom you've somehow come into contact about Jesus.
SamsungVibrant said:
I would also hope as a Christian yourself, you also realize that judgment shouldn't be passed by you unto others.
Why do liberals insist on ripping scripture out of context to further their viewpoints? We are never told in the New Testament that we are not to judge, as a blanket statement, with no qualifiers. The scripture that liberals love to quote is Matthew 7:1 - "Judge not, that you be not judged." Somehow, they think that the context in which a scripture is written means nothing, when in actuality, without the surrounding context, it is meaningless.
For instance, I could tell you that Jeremiah gave a graphic account of farting like a trumpet:
Jeremiah 4:19 - My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.
Or that the Bible talks about God beckoning Santa Clause to come forth:
Zechariah 2:6 - Ho, ho, come forth , and flee from the land of the north, saith the Lord: for I have spread you abroad as the four winds of the heaven, saith the Lord.
Or that Zechariah witnessed a food fight:
Zechariah 5:1 - Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.
Text, without context, is pretext. It's meaningless. Here is the full passage of the oft-quoted and highly misused scripture about judging:
Matthew 7:1-5
1 Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, Let me take the speck out of your eye, when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.
And here is Romans 2:1-3 for comparison:
Romans 2:1-3
1 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man--you who judge those who practice such things and yet do them yourself--that you will escape the judgment of God?
Taken in its proper context, Jesus is saying that it is the hypocrite who is forbidden to judge. The passage in Romans doesnt even go as far as forbidding someone from judging if he has sin in his life that isn't related to that which he is judging his brother about at the moment. It is saying that we cannot judge someone regarding a sin if we do that very same sin. Also, rather that forbidding proper judging, the passage in Matthew actually condones it; "and then you will see clearly to take the speck out of your brother's eye."
Now that we have clearly seen that this passage does not forbid proper judging, we need to see what else the Bible says about judging, because scripture always interprets itself. Here are some examples:
1 Corinthians 2:15
The spiritual person judges all things, but is himself to be judged by no one.
1 Corinthians 6:1-3
1 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!
Proverbs 31:9
Open your mouth, judge righteously, defend the rights of the poor and needy.
John 7:24
Do not judge by appearances, but judge with right judgment.
That's just a few examples. There are also literally dozens upon dozens of scriptures that implore us to judge whether or not someone is a false teacher, false believer, etc. So to take one scripture, rip it out of context, and parade it about as if it means something that it doesn't, is either ignorant at best or blatantly disingenuous at worst.